O ungido de Deus e seu reinado: uma perspectiva do reino universal do Messias visto a partir do Salmo 2
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Tipo
Monografia
Data de publicação
2023-01-15
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Citações (Scopus)
Autores
França, Milton Barroso de
Orientador
Santos Junior, Daniel
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O Salmo 2 expõe num estilo poético o mais alto e amplo conceito bíblico da teologia do pacto a qual situa a pessoa escatológica do Messias na figura do rei Ungido. Como declara o Salmo 132.11: O SENHOR jurou a Davi com firme juramento e dele não se apartará: Um rebento da tua carne farei subir para o teu trono. Portanto, nele se apresenta, por assim dizer, a história da redenção, enfocando a coroação, o sofrimento até a exaltação e consumação, aponta para o estabelecimento do governo universal do Messias o qual o exerce na igreja e através da igreja. Um reino de poder “regnum potentiae” e um reino de graça “regnum gratae”. Reino administrado, não pela força ou meios externos, mas pela Palavra e pelo Espírito, que é o espírito da verdade, de sabedoria, de justiça e santidade, misericórdia, sendo, por vezes, identificado como o governo de graça. Razão por que chama os gentios, povos reis e príncipes para que sirvam ao SENHOR com temor e tremor, beijem o Filho para que não experimentem a sua ira. Antes, experimentem a sua graça e sejam bem-aventurados.
Psalm 2 exposes in a poetic style the highest and broadest biblical concept of theology of the covenant in which places the eschatological person of the Messiah in the figure of the Anointed King. As you declare Psalm 132.11: “The Lord swore to David a sure oath from which he will not turn back: “One of the sons of your body I will set on your throne.” (English Standard Version) Of your flesh I will ascend to your throne. Therefore, in it is presented, so to speak, the history of Redemption, focusing on coronation, suffering to exaltation and consummation, points to the establishment of the universal government of the Messiah which exercises it in the church and through the church. A kingdom of power "regnum potentiae" and a kingdom of grace “regnum gratae”. Kingdom administered, not by force or external means, but by the Word and the Spirit, which is the spirit of truth, of wisdom, of justice and holiness, mercy, being sometimes identified as the government for free. That is the reason why it calls the Gentiles, peoples kings and princes so that they may serve the Lord with fear and tremble and kiss the Son so that they do not experience Your anger. First, try your grace and be blessed.
Psalm 2 exposes in a poetic style the highest and broadest biblical concept of theology of the covenant in which places the eschatological person of the Messiah in the figure of the Anointed King. As you declare Psalm 132.11: “The Lord swore to David a sure oath from which he will not turn back: “One of the sons of your body I will set on your throne.” (English Standard Version) Of your flesh I will ascend to your throne. Therefore, in it is presented, so to speak, the history of Redemption, focusing on coronation, suffering to exaltation and consummation, points to the establishment of the universal government of the Messiah which exercises it in the church and through the church. A kingdom of power "regnum potentiae" and a kingdom of grace “regnum gratae”. Kingdom administered, not by force or external means, but by the Word and the Spirit, which is the spirit of truth, of wisdom, of justice and holiness, mercy, being sometimes identified as the government for free. That is the reason why it calls the Gentiles, peoples kings and princes so that they may serve the Lord with fear and tremble and kiss the Son so that they do not experience Your anger. First, try your grace and be blessed.
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povos , reis , ungido , poder , servir , governo , bem-aventurados , peoples , kings , anointed , power , serving , government , blessed